BEYONDISM GENERAL REFERENCE LIBRARY
“The concept of man as an animal guided by reason ignores the deeper, irrational forces which shape, drive and bind the individual to their peremptory demands…civilisation is an ambivalent precarious organisation, and the tragic ‘dialectic of civilisation’ is the result of this interaction. Faith in the perfectibility of Man and society, belief in progress, in the furtherance of humanity, is rather naïve and shallow. On the other hand man is not an imperfect creature because an imperfect man can only create an imperfect society, a parody of soaring expectations, always at war with itself, always reaching out for ideals which ineluctable reality snatches from its grasps. Every form of society is thus a painful and antagonistic process, never a harmonious or finished conclusion…Man is not born absolutely good and he is not everywhere in chains, only because of his environmental situation, or because of any particular system of property relations. He is on the contrary a divided and fallible creature, divided in the deepest layers of his unconscious, as he is on the highest levels of consciousness, tainted with and ruled by blind necessity…Man is both creative and destructive, swayed both by love and hate. He is as much moved by his passion for creation, for justice, for truth, for the fulfillment of an ideal as he is by his greed for power, domination and gain. Man is both imperfect and imperfectible, an eternal battleground, between conflicting urges and impulses, lost alike to seeds of nobility and ignominy. Man tends to be intoxicated by power. Man’s ambitions and lusts enter into every relationship and every institution, distorting and corrupting his most generous aspirations, overseeing the powerful strength of forces of habit, custom, tradition, and inertia which are both form of human society. The world inhabited by man is not as tractable as the philosophers of the enlightenment, of liberalism and of socialism in all its forms imagined….Viewed in this light, history is then a permanent, an eternal conflict between man, driven by sublime discontents and aspirations, and the inherent limitations of his own nature and of his environment, unable to transcend the antagonisms at the heart of the world. All mans bravest efforts, all his quests, all his discoveries, can never really eliminate or overcome the primordial pain and contradiction at the heart of things.”